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Jordan Stevenson's avatar

I think a lot of this is really interesting and poignant, and I can only share my experiences as a student, and White person, but I think that a few things are missing from the conversation.

1. There is value of teaching racism from a White perspective. That is NOT to say that it is *more* valuable than teaching racism from the perspective of people experiencing it, or that it should be privileged above that. But the United States is, and has always been, a majority-White country. I don't think it's valueless to teach about how White attitudes and perspectives perpetuated racism. I don't think it's valueless to teach White students about characters that may resonate with them more directly. I also don't think it's valueless to teach about how White people can use their privilege to advocate for people of color.

2. This might be self-serving and biased, but TKAM is the reason myself, and many, many, many, other people were inspired to become lawyers. It's no accident or coincidence. And many of the stories that depict racism don't necessarily depict the criminal justice system as it exists and has existed, and the power attorneys have to make a difference. It also goes to the privilege aspect--using your privilege as an attorney or educated person to advocate for marginalized people is a fundamental good, and I'm not sure that outweighs the "white savior" aspects of the story. In fact, the tension between using your privilege for good and being a "savior" is a great theme to tease out in teaching this book, and again, I think there is a lot of value in teaching about this issue. One law professor wrote that "no real-life lawyer has done more for the self-image or public perception of the legal profession," and certainly few real-life lawyers have inspired young people to *be* lawyers.

3. One of the reasons the teachers gave, and I'm not sure you represented here, is that TKAM is one of the best fiction books we have that talk about racism in U.S. history and the segregation era specifically. Definitely not the ONLY book, but certainly the most culturally impactful. The alternate books suggested by the teachers, The Hate U Give and All-American Boys, aren't set in Jim Crow and I don't think it's valueless to teach that specifically, especially when you teach the book in partnership with the newer stories. Also, I read both TKAM and Huck Finn in elementary school, and I think they can be great introductory texts about racism for young people since both are from the perspective of a young child, something missing from these two texts.

4. It limits what teaching can and should look like. The partnership aspect is something my English teacher (who I had for freshman Honors and senior AP Lit) did--pair two books, one classic and one contemporary, with similar themes and have us read and analyze them. It was fascinating, meaningful, and can lead to a critique and examination of the outdated or difficult issues with TKAM--the white savior themes, the lack of voice to Black characters, etc. I think removing TKAM from the curriculum and approved novels list is a short-sighted and uncreative look at what good teaching is and can be. Besides, I read several books by POC authors in high school--The Absolutely True Diaries of a Part-Time Indian, Sula, Americanah to name a few--teaching TKAM is not preclusive.

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Stackabones's avatar

As an English teacher from one of those schools mentioned in the article, I feel compelled to clarify some details. While these have little to do with your central position, I think it’s important for your readers to understand the full nature of this conflict.

1. In the original Citizen’s Request for Reconsideration document, the three (really four) English teachers from KHS proposed to remove TKAM from the 9th grade curriculum AND from the district’s approved novels list. They were very literally arguing to ban the book, or to officially prohibit it from being taught in any class in the MSD. This characterization is not sloppy use of language. It’s accurate.

I was one of the teachers from MHS who argued against the proposal. One of my reasons was around this very point. I’m of the mind that teachers should work hard at ADDING titles to approved novels/books lists and not removing any. And the answer to any concerns about any particular titles should be partially resolved by providing more and “better” titles, rather than by removing any.

2. An even larger point of contention was through the process itself. Even KHS’ English department was not unified on the proposal. And the three (really four) English teachers who made the proposal spent over a year preparing their argument without taking the courtesy of notifying the English departments at either of the two other high schools in the district. When we were informed of the Instructional Materials Committee meeting and our opportunity to weigh in, we had less than a full week to prepare our comments. And the fact that Freeman-Miller did not recuse herself from the vote, as a member of the Instructional Materials Committee, in spite of the fact that she was central to the Citizen’s Request for Reconsideration, was not lost on us.

The idea that three (really four) English teachers from one of three high schools in the district would move to have a novel removed from the curriculum AND from the approved novels/books list, without informing and having an open discussion with the other English teachers in the district was problematic. Many argued against the request for this reason alone. They felt that the three impacted schools should first have the opportunity to have a discussion as English teachers, before anything was presented to the Instructional Materials Committee to vote on, if for no other reason than to get a more accurate take on where we stood across the district.

3. Another issue was the fact that this request came from our most affluent and least-diverse high school in our district (see stats below). It was difficult to square what we were being told about student reactions to TKAM at KHS, with what we had experienced at our own schools. It came across to many that there were personal (adult) agendas at play.

4. And as a person of color, there was also a strong ironic component to this that I found amusing. A mostly white group of teachers were proposing the removal of a book from our curriculum AND approved novels/books list, partly due to “white saviorism”, that was going to be voted on by a predominantly white Instructional Materials Committee and predominantly white School Board. That no one else seemed to appreciate this irony when I pointed it out to the IMC was doubly humorous to me.

Here are some demographics from the three MSD high schools:

KHS - 42% white, 21% Asian, 7% black, 16% Hispanic

MHS - 23%, white, 13% Asian, 10% black, 43% Hispanic

ACES - 29% white, 2% Asian, 8% black, 43% Hispanic

Again, I know none of this really has any bearing on whether or not TKAM should be taught or not, but it provides some important insight on what was really being argued and why schools were, in part, taking the positions they were taking.

For the record, I agree with many of your points, in particular this one:

“I don’t teach books. I teach the ability to read, write, discuss, and think. As a result, the actual pieces I teach don’t matter as much as we think.”

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